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[Show full abstract] fundamentals of Karol Wojtyla's thought, showing that it is possible to know the human amplitude through their actions, enabling access to the interiority of the human being ...
Daha fazla öğreninThe article is devoted to the philosophical and theological thought of Karol Wojtyła, i.e., John Paul II, who in his considerations gave a lot of attention to European issues, including the spiritual heritage of Europe, to European Christianity in its two varieties, i.e., Latin and Byzantine, and to the relationship between European unity and the …
Daha fazla öğreninProvided by the Springer Nature SharedIt content-sharing initiative. Karol Wojtyla, John Paul II, is a Polish philosopher who as a man of letters and a churchman has managed to combine an extraordinary spectrum of activities within a single life. Amid his duties he found some time to participate in the phenomenological movement.
Daha fazla öğreninKarol Wojtyla es uno de los grandes filósofos personalistas del siglo XX 1. Formado en el tomismo, tomó contacto con la fenomenología a través del estudio de Max Scheler. La intuición que guía toda su obra es que el pensamiento antropológico contemporáneo -y particularmente el cristiano- solo puede avanzar y superar los retos a los que ...
Daha fazla öğrenincontemporary problems." ( Gregg, Challenging the Modern World: Karol Wo-jtyla/John Paul II and the Development of Catholic Social Teaching (Lanham, Md.: Lexing-ton, 1999), 74–75.) 7 Mieczysáaw Mali ski, Pope John Paul II. The Life of Karol Wojtyla (Garden City, NY: Image Books, 1982), 179. 8 George Weigel, The Final Revolution. The ...
Daha fazla öğreninFor the first time in 456 years the College of Cardinals of the Roman Catholic Church elected a non-Italian pope yesterday. He is Cardinal Karol Wojtyla, 58, archbishop of Krakow, Poland. The new ...
Daha fazla öğreninLa filosofía de Karol Wojtyla es un personalismo original fruto de fuentes tomistas, fenomenológicas y kantianas que se encuentra desarrollado principalmente en Persona y acción. Esta propuesta ...
Daha fazla öğreninThe Philosophical Anthropology of Karol Wojtyla/Pope John Paul II (Washington, DC: The Catholic University of America Press, 1993), p. 66. 2 In this paper, Kantian idealism will only be brought into the analysis by means of brief allusions during the exam of Wojtyła's view of personal action as constituted by freedom and morality.
Daha fazla öğreninKarol Jozef Wojtyla, the second son of a retired army officer and tailor, and a schoolteacher, was born in Wadowice, a town of 8,000 Catholics and 2,000 Jews 35 miles south west of Krakow, in 1920.
Daha fazla öğreninKarol Wojtyla's entire philosophical work has as its center the Ecumenical Council Vatican II, in which the author, who was consecrated bishop July 4, 1958, took part as capitular administrator, later archbishop, of the diocese of Krakow. The Acting Person (1969), the book which crowns and concludes Wojtyla's philosophical activity, was ...
Daha fazla öğreninBu derste günümüz toplumsal hayatının ana çerçevesini oluşturan modenlik ve modernleşmenin temel bileşenlerini teşkil eden bilim/bilimsel düşünce, ulus-devlet ve …
Daha fazla öğreninwork of Wojtyla, the subject of freedom must first be considered. This study will seek to demonstrate that there is, within the philosophical thought of Karol Wojtyla, an essential …
Daha fazla öğreninthe philosopher Karol Wojtyla provides a way to remain grounded in the meta-physical and ontological categories that not only comprise our intellectual heri-tage, but refer to real …
Daha fazla öğreninFollowing Karol Wojtyla's (John Paul II) emphasis on the given-ness of the body I wish to illustrate a way in which the other might be understood theologically, informed by the insights of the continental philosophical tradition, specifically Emmanuel Levinas' phenomenological outline of the other as a key locus of ethical reflection.
Daha fazla öğreninJohn Stuart Mill'in faydacı gelenek ile tanışması Bentham'ın meslektaşı olan babası James Mill sayesiyledir. Bentham'ın görüşlerine büyük değer veren James Mill …
Daha fazla öğreninCardinal Wojtyla is quite right then in turning away from the Cartesian standpoint: ". . . it is in reversing the post-Cartesian attitude toward man that we undertake our study: by …
Daha fazla öğreninThis work provides a clear guide to Karol Wojtyla's principal philosophical work, Person and Act, rigorously analyzing the meaning that the author intended in his exposition. An important feature of the work is that the authors rely on the original Polish text, Osoba i czyn, as well as the best translations into Italian and Spanish, rather than ...
Daha fazla öğreninA esto se referían los medievales cuando afirmaban la persona est sui iuris. 116 WOJTYLA K., Persona y Acción, p. 139. 117 Wojtyla entiende por Autodeterminación como la propiedad de la persona que, enraizada en el autogobierno y en la auto-posesión, revelan en el orden dinámico, la objetividad de la persona. 118 GUERRA R., Volver a la ...
Daha fazla öğrenin0) The earliest work in the very useful bibliography of Wojtyla's pu-blications to be found in Jan Piatek's Persona e Amore nel Pensiero Filo-sofico del Card. Karol Wojtyla …
Daha fazla öğrenin5 Rolyn B. Fransisco, Karol Wojtyla's Theory of Participation: Based on his Christian Personalism (Manila: St. Paul's, 1995), 13. 88 UNDERSTANDING MAN AS A SUBJECT AND A PERSON
Daha fazla öğreninThesis (Ph.D.)--Georgetown University, 2008.; Includes bibliographical references. In this dissertation, I show that the philosophical anthropology and Thomistic personalism of Karol Wojtyla (Pope John Paul II) provides a suitable basis for rebutting four arguments in favor of euthanasia and physician-assisted suicide (EPAS): (1) the Argument from Autonomy; (2) …
Daha fazla öğreninKarol Wojtyla began his academic career in the late 1940s when, shortly after his November 1946 ordination, he went to pursue graduate studies at the Angelicum. …
Daha fazla öğreninLove and Responsibility. Pope John Paul II, Karol Wojtyla. Ignatius Press, 1993 - Family & Relationships - 319 pages. Drawing from his own pastoral experience as a priest and bishop before he became Pope John Paul II, Karol Wojtyla has produced a remarkably eloquent and resourceful defense of Catholic tradition in the sphere of family life and ...
Daha fazla öğreninThe fact is that Karol Wojtyla has always led a «normal» life that had little to do with the clergy, among youngsters, boys and , among actors of the theater company, working in a factory ...
Daha fazla öğrenin2014. Karol Wojtyla es uno de los grandes filosofos personalistas del siglo XX.Formado en el tomismo, tomo contacto con la fenomenologia a traves de Max Scheler.Su gran intuicion es que el pensamiento antropologico contemporaneo-y particularmente el cristiano-solo puede avanzar y superar los retos a los que se enfrenta a traves de una sintesis ...
Daha fazla öğreninKarol Wojtyla has referred to this unique synthesis as "Thomistic Personalim."2 In his short lecture on "Thomistic Personalism," Wojtlya emphasizes that the human person is "a subsistent subject of existence and action."3 There is always an emphasis for Wojtyla on the unity between metaphysics and ethics (operari sequiter esse). ...
Daha fazla öğreninKarol Wojtyla's Personalism: Ethics and the Acting Subject << Previous Article >> Next Article. Already a subscriber or member? Open this document. Not yet a subscriber or …
Daha fazla öğreninOn October 16, 1978, the Cardinals of the Catholic Church gathered, under the guidance of the Holy Spirit, and chose Karol Cardinal Wojtyla as the 263rd successor to the Apostle Peter. He took the name John Paul II as his first teaching act, sending the signal of continuity with his predecessors in the chair of Peter.
Daha fazla öğreninThe second part of the ECE will offer an English translation—either one previously published or original to the ECE—of St. John Paul II's papal texts deemed most important from a …
Daha fazla öğreninLA LEY NATURAL CORRESPONDE A LA PERSONA. El tratamiento de la Ley Natural por Wojtyla está fundado íntegramente en la concepción de Santo Tomás de Aquino. "Aquí es preciso establecer de manera elemental los significados propios de «persona» y «ley natural», con el fin de ver la afinidad existente entre ellos a la luz de tales significados.
Daha fazla öğreninSocial ethics seems, in some sense, to have been the "required course," and Wojtyla dutifully derived his lectures from the leader in the local field. This is not to say that the local field was ...
Daha fazla öğreninJuly 20, 2010. Long before he became Pope John Paul II, Karol Wojtyla (b. 1920) had identified the center of his life's work: The Christian defense of the human person. His defense of human liberty, properly understood, led to the spread of that same liberty behind the Iron Curtain. And his defense of human dignity was part of the same ...
Daha fazla öğreninOur ethical relationship with others is a key theme in the work both of Karol Wojtyla (John Paul II, 1920–2005) and Emmanuel Levinas (1906–1995). Each admired the phenomenological methodology of Edmund Husserl and sought to pursue their philosophical projects within the respective perspectives of Catholic and Jewish standpoints.
Daha fazla öğreninDuring his time as a priest and teacher at the University of Lublin, Karol Wojtyla (1920-2005, later to become Pope John Paul II) developed his own personalism, strongly influenced by, among other sources, phenomenology and Max Scheler. In 1954 he wrote his doctoral dissertation on Scheler. The fact that Wojtyla developed an ethical personalism ...
Daha fazla öğreninSaint John Paul II was born Karol Josef Wojtyla (Voy-tee-wah) on May 18, 1920, in Wadowice (Vah-do-vee-juh), Poland, a small city just outside Krakow. He was the third and youngest child of Karol Wojtyla Sr., a lieutenant in Poland's army, and Emilia Kaczorowska (Kash-or-uv-ska), the daughter of a Krakow upholsterer. His older brother, Edmund, was …
Daha fazla öğreninTheology of the Body Institute Press releases the first-ever English language edition of a long-lost treasure from the St. John Paul II (Karol Wojtyla) archives. Originally delivered in 1962 for artists, "God Is Beauty" features Karol Wojtyla's penetrating spiritual exercises on divine beauty and its reflection in our humanity (and in the art we produce).
Daha fazla öğreninFirst, it presents Karol Wojtyla as a framer of the Lublin Philosophical School, to which he was affiliated for 24 years before being elected Pope John Paul II; it shows Wojtyla's role in ...
Daha fazla öğreninThis article takes up the problem of whether Karol Wojtyla can be named as a dualist, which is widely held about René Descartes. Detailed analyses of Wojtyla's works lead us to a conclusion that he cannot be classified in this way, although he is aware of a duality that marks out a human existence. Wojtyla presents us with an integrated and ...
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